(K) Revelation

38 modules


Dr. Creasy



Revelation is the final book in the Christian canon and the concluding narrative in the story of redemption. No other book in the Bible seems so cryptic as Revelation, no other book so extravagant in its symbolism and wild visions, and no other book so given to misreading and misinterpretation. 

Although written nearly 2,000 years ago, Revelation still grips our imagination with its drama, nightmare visions, exotic imagery, stunning colors, full-tilt sound, and over-the-top, blood-soaked violence. Yet, most who read Revelation come away baffled and bewildered, scratching their heads. 

What are we to make of this puzzling work?


Hieronymous Bosch. St. John the Evangelist on Patmos
(oil on oak), c. 1489. Gemäldegalerie: Berlin. 


This course includes 18 video lectures, with a comprehensive 40-page text introduction and syllabus, artworks, maps, PowerPoint slides, Knowledge Check quizzes, and more. 

On top of the interactive online material, you will also be able to contact Dr. Creasy and the Logos Team directly with any questions that arise during your studies. 

As you make your way through the lectures, Dr. Creasy will contact you with special opportunities to join him for "Virtual Office Hours" using our Webinar platform. 


Lesson #1: Introduction to Revelation, Part 1

Our task at hand is the Book of Revelation, the last book in the Johannine canon, the final book in the Christian canon of Scripture and the concluding narrative in the story of redemption. No other book in the Bible seems so cryptic as Revelation, no other book so extravagant in its symbolism and wild visions, and no other book so given to misreading and misinterpretation. From the 2nd century through the 4th, debate raged as to its inclusion in the canon, finally being accepted at the Council of Hippo in 393 and affirmed at the Council of Carthage in 397. As far back as the 2nd century, Syrian Christians rejected Revelation as heretical; in the 4th century Gregory of Nazianzus viewed it as difficult and dangerous; Martin Luther held it in contempt as being “neither apostolic nor prophetic”; and it is the only New Testament book for which John Calvin did not write a commentary. In modern times Thomas Jefferson omitted Revelation from his Jefferson Bible, considering it “the ravings of a maniac”; Friedrich Engels dismissed it as no more than “a political and anti-Roman” work; and George Bernard Shaw thought it “a peculiar record of the visions of a drug addict.”

Yet, Revelation has always been and still is wildly popular. Although written nearly 2,000 years ago, Revelation still grips our imagination with its drama, nightmare visions, exotic imagery, stunning colors, full-tilt sound, and over-the- top, blood-soaked violence. Yet, most who read Revelation come away baffled and bewildered, scratching their heads. What are we to make of this puzzling work?

In Lesson #1 we introduce Revelation, exploring the historical and cultural context from which it emerged.


Lesson #2: Introduction to Revelation, Part 2

To understand Revelation we must understand its historical and cultural context, for Revelation—like any other literary work—mirrors the time and place from which it emerged.

But we must understand, as well, that Revelation did not suddenly appear at the end of the 1st century A.D. in a literary vacuum; it is one of many works within the genre of apocalyptic literature, works that date all the way back to the 7th century B.C., such as portions of Isaiah, Ezekiel, Joel and Zachariah; Scriptural works from the 3rd century B.C. through A.D. 70, such as Daniel, portions of 1 & 2 Thessalonians, Matthew 24 (the Olivet Discourse), 2 Peter and Jude. The apocalyptic genre also includes many extra-biblical texts, such as the Sibylline Oracles (books 3, 4 and 5); the Dead Sea “War Scroll”; 1, 2 and 4 Enoch; 4 Ezra; 2 Baruch; and the 2nd-century Apocalypse of Peter and The Shepherd of Hermes.

And, of course, we must also understand the structural and the stylistic devices our author uses to bring his apocalyptic vision to life, blazing with color, tone and texture.

Finally, if we are to engage Revelation as educated readers of Scripture, we must also understand the message our author intends to convey. It is an urgent one. Revelation ends with Jesus’ assurance: “Yes, I am coming soon” and John’s response, “Amen. Come, Lord Jesus” (Revelation 22: 20).


And John expected to see it.


Lesson #3: What Was (1: 1-20)

When the risen and glorified Christ says to John, “Write down, therefore, what you have seen, and what is happening, and what will happen afterwards” (1: 19), he lays out the basic 3-part structure of Revelation: 1) what was (past); 2) what is (present); and 3) what will be (future). In Lesson #3 we focus on what was; that is, what prompted John to write Revelation to begin with.


Lesson #4: What Is, Part 1 (2: 1-17)

The risen and glorified Christ commands John to write a letter to each of seven churches in Asia Minor: Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia and Laodicea. If, as tradition holds, our Apostle John is the leader of the church at Ephesus and the author of Revelation, then all six of the other churches are within John’s geographical sphere of influence, and the letters are to serve as “cover letters” for the vision that John will receive and that he will transmit in writing to the other churches.

In Lesson #4 we examine the first three of the seven churches and John’s letters to them: Ephesus, Smyrna and Pergamum.


Lesson #5: What Is, Part 2 (2: 18 – 3: 22)

In Lesson #5 we continue examining the letters to the seven churches, focusing on the final four: Thyatira, Sardis, Philadelphia and Laodicea.


Lesson #6: What Will Be, John’s Vision (4: 1 – 5: 14)

In Lesson #6 John suddenly looks up and he sees on “open door to heaven.” Then he is suddenly snatched up, and instantly he finds himself standing before the throne of God. It is a glorious vision, and he gives us all the details!


Lesson #7: The Seven Seals (6: 1 – 8: 2)

As John stands before the throne of God the figure sitting on the throne morphs into “a Lamb that seemed to have been slain” (5: 6), and the Lamb is holding a scroll, sealed tightly with seven seals. As in a dream, John weeps and weeps, for he understands that no one is worthy to open the scroll. Then, one of the twenty- four elders seated around the throne of God comforts John, telling him that the Lamb—“the lion of the tribe of Judah, the root of David” (5: 5)—has triumphed, and he will open the scroll.

The twenty-four elders cry then out as one in praise: “Worthy are you to receive the scroll and to break open the seals” (5: 9).

Then the Lamb opens the scroll . . . and we witness the results in graphic detail!


Lesson #8: The Seven Trumpets, Part 1 (8: 3 – 9: 21)

If we thought things were bad when the seven seals were opened and unleashed the four horsemen of the Apocalypse, blowing the seven trumpets escalates the drama exponentially, raising it to a cosmic plain, with the very heavens raining down fire upon the earth!

As we end this lesson only six trumpets have sounded. There is still one more to go!


Lesson #9: The Seven Trumpets, Part 2 (10: 1 – 11: 19)

And then, to the horror of all, they begin to draw breath, they stand on their feet and they ascend into heaven. With that, a great earthquake strikes Jerusalem and a tenth of the city collapses, killing thousands.

John is stunned by his vision of the catastrophic disasters that befall humanity and the earth itself; it sickens him. But the visions continue. Two witnesses appear in (what is left of) Jerusalem, prophesying for 1,260 days, hated by all who hear them. A great beast rises from the abyss, wages war against them and kills them, their torn corpses lying in the street for three and a half days, while the whole world rejoices.

And then the seventh trumpet sounds.


Lesson #10: The Woman and the Dragon (12: 1-18)

Lesson #10 introduces a flashback to a time before Genesis 1: 1, giving us context for the story that we are reading. Chapter 12 opens with a great sign appearing in the sky: “a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth” (12: 1). And then a huge red dragon appeared in the sky, seeking to devour the child!

War breaks out in heaven, the dragon leading his minions and the archangel Michael leading God’s army of angels. Michael and his army thunderously defeat the dragon and his minions, casting them down to earth where the dragon vows revenge. He hunts the woman who had fled with her child to devour him and those who follow him.

For John Milton this is epic material, grist for the greatest epic poem in the English language, Paradise Lost.


Lesson #11: The Two Beasts (13: 1-18)

In Lesson #11 we meet the two beasts, one who comes “out of the sea with ten horns and seven heads; on its heads were ten diadems, and on its heads blasphemous names” (13: 1). In contrast to the many “antichrists” we hear John speak of in his correspondence, this is the Antichrist, the arch-deceiver and the minion of Satan. Accompanying him is a second beast, the “false prophet” who “had two horns like a lamb’s but spoke like a dragon. It wielded all the authority of the first beast in its sight and made the earth and its inhabitants worship the first beast” (13: 12); this is the false prophet.

Combined, Satan, the antichrist and the false prophet comprise a grotesque parody of the Trinity, Father, Son and the Holy Spirit.

And they prepare to do battle for the very soul of humanity.


Lesson #12: The Lamb and His Companions (14: 1-20)

In direct contrast to the grotesque parody of the Trinity that we met in Lesson #11, Lesson #12 introduces the Lamb, three angels and 144,000 who have “his name and his Father’s name written on their foreheads” (14: 1).

This is God’s army who will cleanse the earth and engage the final, climactic battle with Satan and his minions on the plains of Meggido: Armageddon (16: 16).


Lesson #13: The Seven Bowls (15: 1 – 16: 21)

Before the final battle we unleash another set of plagues. This time seven angels pour out seven bowls: “the seven bowls of God’s fury upon the earth” (16: 1).

At this point the earth is little more than a smoking cinder, wobbling in space!


Lesson #14: The Whore of Babylon (17: 1 - 18: 24)

In Lesson #14 we meet the great “Whore of Babylon” riding upon a beast with seven heads: Babylon the great, “the mother of harlots and of the abominations of the earth” (17: 5), and “the great city that has sovereignty over the kings of the earth” (18: 18): Rome.

And we watch it collapse!


Lesson #15: The Battle of Armageddon (19: 1 – 21)

After a chorus of praise from the twenty-four elders and a vast multitude in heaven, Lesson #15 presents the climactic “Battle of Armageddon” as Christ returns, riding a white horse and leading his army of saints. They quickly crush Satan’s forces, led by the Antichrist and the False Prophet, who are captured and “thrown alive into the fiery pool with burning sulfur” (19: 20).

All the rest of Satan’s minions become carrion, food for the birds of the air, who gorge themselves on their rotting corpses.


Lesson #16: The Millennial Kingdom (20: 1 – 15)

With Christ’s return and his decisive victory over Satan and his minions, Christ and his saints reign for 1,000 years. He imprisons Satan during this time, but then at the end of the 1,000 years, Satan is set free to deceive the earth once more! His third defeat is final, and his punishment is swift and severe: Satan is “thrown into the pool of fire and sulfur, where the beast and the false prophet were. There they [are] tormented day and night forever and ever” (20: 10).

Lesson #16 presents the “millennial kingdom,” Christ’s 1,000 year reign. Of all the topics in Revelation, this is perhaps the most difficult to fit neatly into Revelation’s overall pattern and structure. In this lesson we examine the difficulties, and we propose a solution.


Lesson #17: A New Heaven and a New Earth (22: 1 – 22: 5)

With the final judgment the sad, sorry story of humanity on earth ends. In Lesson #19 we witness a new heaven and a new earth, for “the former heaven and the former earth had passed away” (21: 1). The linear narrative across the Christian canon of Scripture comes full circle as the new Jerusalem descends “out of heaven from God” (21: 2). We are in a new Eden, a place where God dwells with us, where we are his people and he is our God.

Revelation 21 takes us on a tour of our eternal home.


Lesson #18: Epilogue (22: 6-21)

The tour of our new home concludes with a final blessing, and with John exclaiming: “Come, Lord Jesus!” (22: 20). 

Revelation Syllabus & Introduction (Text)
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Introduction to Revelation (Part 1)
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Introduction to Revelation (Part 2)
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The Prologue
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"What Is": The Seven Churches (Part 1)
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"What Is": The Seven Churches (Part 2)
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Quiz - The Seven Churches (Part 2)
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"What Will Be": John's Vision
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Quiz - John's Vision
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The Seven Seals
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The Seven Trumpets (Part 1)
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The Seven Trumpets (Part 2)
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Quiz - The Seven Trumpets (Part 2)
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The Woman and the Dragon
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The Two Beasts
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The Lamb and His Companions
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The Seven Bowls
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The Whore of Babylon
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The Battle of Armageddon
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The Millenial Kingdom
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A New Heaven and a New Earth
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Quiz - Epilogue
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Final Exam
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Added 2 days ago, by Kristen
I have thoroughly enjoyed this course. It was educational, entertaining, and easy to follow. Dr. Creasy did an unbelievable job bringing the text to life and making it relevant in today's world. He explains in great detail the historical, biblical, and literary context. I am so glad I took this course!
Added 4 days ago, by Ann
Very informative and fun way to appreciate revelation!
Added 5 days ago, by Greg
Thanks Bill! Much appreciated!!!
Added 18 days ago, by Anonymous
This is an excellent course! Highly recommend it!
Added 19 days ago, by Cynthia
It was the best.
Added 21 days ago, by Anonymous
Added 24 days ago, by Robert
Added about 1 month ago, by Judy
Added about 1 month ago, by John
Added about 1 month ago, by Evelyn


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Copyright Infringement Notice Policy

The Digital Millennium Copyright Act of 1998 (the “DMCA”) provides recourse for copyright owners who believe that material appearing on the Internet infringes their rights under the U.S. copyright law. If you believe that your copyrighted material has been copied in a way that constitutes copyright infringement, please contact Logos’ designated Copyright Agent and provide the following information:

A.            A description of the copyrighted work that allegedly has been infringed. 

B.             A description of the material that is claimed to be infringing and the URL of where such material is located on the Website, sufficient to permit Logos to locate the material.

C.             Your contact information, including an address, telephone number, and e-mail address.

D.            A statement by you that you have a good faith belief that the disputed use of the copyright-protected material in the manner complained of is not authorized by the copyright owner, its agent, or the law.

E.             A statement, under penalty of perjury, that the above information in your notice is accurate and that you are the copyright owner or are authorized to act on the copyright owner’s behalf.

F.             Your physical or electronic signature.

Send this information to:

By mail:

Logos Bible Study
Attn: Copyright Agent
P.O. Box 420398

San Diego, CA 92142

By email:


We suggest that you consult your legal advisor before filing a notice or counter-notice. Also, be aware that there can be penalties for false claims under the DMCA.


Choice of Law

These Terms of Use shall be controlled by the laws of the State of California, giving no effect to any conflict principles.


Agreement to Arbitrate

Any and all disputes, conflicts, problems, controversies, or claims of any kind arising from the relationship of the parties, the Website, these Terms of Use, or the interpretation thereof, no matter how described, pleaded or styled, shall be shall be submitted to binding arbitration under the substantive and procedural requirements of the Federal Arbitration Act.  The arbitration shall be conducted by a single, neutral arbitrator chosen by the parties, conducted under the Consumer-Related Disputes Supplementary Procedures of the American Arbitration Association, conducted at San Diego, California  The parties agree that the arbitrator, and not a court, shall have exclusive jurisdiction over the interpretation, validity, and scope of this arbitration agreement.  The costs of the arbitration filing fee, arbitrator’s compensation, and facilities fees will be paid by Logos.  Each party shall pay for its own attorneys’ fees and costs.  Any dispute or claim shall be brought solely in that party’s individual capacity, and not as a plaintiff or class member in any purported class action, representative proceeding, mass action or consolidated action.  Neither party shall file or maintain any lawsuit in any court against the other, and agree that any suit filed in violation of this arbitration agreement shall be dismissed by the court in favor of an arbitration conducted pursuant to this arbitration agreement and all costs and attorneys’ fees incurred in enforcing this provision shall be paid by the party that filed the lawsuit, except that this provision does not affect either party’s right to seek relief in small claims court for disputes or claims within the scope of its jurisdiction.  If this arbitration agreement is declared unenforceable and cannot be administered, interpreted, or modified to be enforceable, the parties agree to waive any right to a jury trial with respect to any dispute to which the arbitration agreement applies.  This provision shall survive the termination of these Terms of Use.



Consent to Receive Notices Electronically

You consent to receive any agreements, notices, disclosures and other communications (collectively, “Notices”) to which these terms refer from us electronically, including without limitation by e-mail or other electronic communication technology that may hereafter be developed.  You agree that all Notices that we provide to you electronically satisfy any legal requirements that such communications be in writing.  To withdraw your consent to receive Notices electronically, you must notify us of your withdrawal of such consent by emailing info@logosbiblestudy.com and discontinue your use of this Website.  In such event, all rights granted to you pursuant to these Terms of Use, including, without limitation, the licenses to use the Website set forth above, shall automatically terminate.  Also, please note that your consent to receive notices is separate from any election that you make with respect to receipt of marketing communications, which is discussed under the Privacy Policy.



These Terms of Use and our rights hereunder may be assigned, in whole or in part, by Logos to a third party, in our sole discretion, in connection with a merger, acquisition, reorganization or sale of substantially all of our assets, or otherwise, in whole or in part. You may not assign, sublicense, or delegate your rights hereunder.



If any provision of these Terms of Use shall be adjudged by any arbitrator or court of competent jurisdiction to be unenforceable or invalid, that provision shall be limited or eliminated to the minimum extent necessary so that these Terms of Use will otherwise remain in full force and effect.


Consent to Cross-Border Transfers

You acknowledge that your personal information may, at times, be accessible by individuals may be located worldwide including in countries that may have not been determined to provide the same level of data protection as in your country. By providing us with your personal information, you agree and consent to our use of such data and/or personal information in accordance with our Site privacy policy, including, without limitation, the transfer of your personal information across international boundaries.




Note to All Users

This privacy policy (“Privacy Policy”) is designed to inform you about the types of information Logos collects from you in connection with your use of the Services.  It is also intended to explain the conditions under which Logos uses and discloses that information and your rights relating to the collection, use, and disclosure of that information. 

Your Consent.  By using the Services, you consent to our collection and use of your personal information as described in this Privacy Policy.  Please review the entire policy to learn about what type of information is gathered, how such information is used, and what information (if any) may be disclosed to third parties. 

Note to California Residents

Your California Privacy Rights.  California Civil Code Section 1798.83 permits California residents who have provided personal information to us or our third-party advertisers and marketing partners, if any, to request certain information regarding our disclosure of personal information to third parties for direct-marketing purposes.  Requests should be submitted via email to info@logosbiblestudy.com and should include CALIFORNIA PRIVACY RIGHTS in the subject line.  We will need your first and last name, mailing address, and email address in order to process your request.  Within thirty days of receiving such a request, we will provide a list of the categories of personal information disclosed to third parties for direct marketing purposes during the immediately preceding calendar year, if any, along with the names and addresses of these third parties, if any.  Please be aware that not all information sharing is covered by the requirements of Section 1798.83 and only information regarding covered sharing will be included in our response.  This request may be made no more than once per calendar year.

Note to European Union Residents

If you reside in the European Union please in particular note the contents of the paragraph titled “Additional Information for European Union Residents” at the end of this Privacy Policy.

Personally-Identifying Information We Collect

Personally-identifying information is collected when you voluntarily register, join our mailing list, submit an online enrollment form, request information, and/or purchase online courses from Logos (“Personal Information”).  Personal Information we may collect includes, but is not limited to, your first and last name, email address, username and password, training history, and use data.  If you communicate to us by e-mail, we will record the e-mail address from which you send your message.  Any telephone calls to and from Logos may be monitored and recorded for quality assurance and training purposes.  When you download or use apps created by Logos, we may receive information about your mobile device, including a unique identifier for your device. 


Non-Personally-Identifying Information We Collect

Non-personally identifying information or “Aggregate Information” is information that, without the aid of additional information, cannot be directly associated with a specific person.  Like most website operators, we collect Aggregate Information about your activities online (such as the pages you access most frequently) through the use of cookies, Internet Protocol (IP) addresses, click-through URLs, and domain name tracking.  If you have voluntarily disclosed Personal Information to Logos, some or all of the Aggregate Information may be linked to your Personal Information. 

Cookies.  A cookie is small data file stored on the hard drive that your browser provides to Logos when you visit certain web pages.  We use both session ID cookies and persistent cookies.  For the session ID cookie, the data is temporarily stored on the user’s computer, but once users close the browser the cookie terminates.  A persistent cookie is a small text file stored on the user’s hard drive for an extended period of time.  If you do not want to store cookies on your computer, you can set your browser to refuse cookies or to alert you when cookies are being sent.  However, some parts of the Services may not function properly if you choose not to accept cookies.  If you are concerned that you have created a cookie in a previous visit, you can delete cookies that are already stored on your hard drive by accessing your computer’s cookie file.

Computer Profiles. Logos may also collect and accumulate computer profile data which will help us understand and analyze the Internet experience of our visitors. For example, Logos may collect data relating to the type of browser used, operating system software, screen resolution, color capability, browser plug-ins, language settings, cookie preferences, search engine keywords and JavaScript enablement.

Internet Protocol (IP) Address.  Logos’ servers also automatically identify your computer by its Internet Protocol (IP) addresses.  An IP address is a number that is automatically assigned to your computer by your Internet service provider.  Your IP address does not identify you by name; however, it may reveal your geographic area and your Internet service provider.  Logos may match your IP address to your Personal Information. 

Click Through URLS.  Logos may send you e-mail messages with a “click-through URL” linked to the content of our Services.  When you click onto one of these URLs, you will pass through our server before arriving at the destination webpage.  Logos may track this click-through data to help us determine subscriber interest in the subject matter and measure the effectiveness of our subscriber communications.  You can avoid being tracked simply by not clicking on any links or images in the e-mail. 

Domain Name Tracking.  When you use our Services, we automatically record the name of the domain from which you accessed the Services.  Additionally, if you reach our Services by means of a link from another site, our computers will note the fact that you came to us from that linked site.

Analytics.  Logos may use one or more third party analytics programs, including but not limited to Google Analytics, to help analyze how users utilize the Services.  Google Analytics does not collect any Personal Information.  Google Analytics uses a single first-party cookie containing an anonymous identifier to distinguish users and to collect standard Internet log information and visitor behavior information. The information generated by the cookie about your use of the Services (including IP address) is transmitted to Google.  This information is used to create statistical reports on user activity for Logos.  For more information about Google Analytics, including opt-out options, visit the Google Analytics privacy page at https://www.google.com/analytics/learn/privacy.html.

Use of Information Collected

Our primary purpose for collecting Personal Information and Aggregate Information (collectively “User Information”) is to provide you with products and services you request.  We may also use your User Information for the following purposes:

·               to provide services and customer support that you may request;

·               to correct problems, resolve disputes, and collect fees

·               improving and optimizing our Services;

·               to inform you about service updates and promotional offers;

·               to send newsletters and marketing materials;

·               to communicate with you about enrolling in one of our Bible study programs;

·               to communicate preferences which you have indicated;

·               to customize the advertising and content you see;

·               to verify information; or

·               for any other purpose disclosed at the point of collection.  


We may also use the information we collect on our Services as necessary to comply with legal requirements, to enforce our Terms of Use, to prevent fraud, to co-operate with law enforcement and regulatory authorities and to stop other prohibited, illegal, or harmful activities.


E-mail Opt-out.  If you no longer wish to receive our promotional e-mail communications, you may opt-out of receiving these communications by clicking on the unsubscribe link at the bottom of the promotional emails or by emailing us at info@logosbiblestudy.com.  If you choose to opt-out of receiving promotional e-mail, we may still send you administrative emails regarding Logos, including, for example, administrative and transactional confirmations, notices of updates to our Privacy Policy and Terms of Use, and email receipts and shipping confirmations for any goods or services purchased using the Services. 


Information We Share

Logos does not sell, rent, or trade Personal Information to any third party.  Additionally, Logos does not disclose any Personal Information to any third party for that party’s own marketing purposes.  However, Logos may disclose Personal Information to third party service providers hired to perform internal business functions on our behalf.  Logos may also share Aggregate Information with third parties for advertising and promotional purposes.  Further, we may disclose Personal Information to government/regulatory agencies as Logos deems reasonably necessary to comply with applicable legal and regulatory requirements.


User Disclosures.  Some Personal Information is disclosed as a matter of course as a result of your use of the Services.  Any Personal Information shared using our Services or on another website (such as Facebook, Google, LinkedIn, Instagram, or Twitter) may become public information. You should exercise caution when disclosing information to third parties or in public forums. Content shared between users of our Services, including advice and opinions, represent the views and are the responsibility of those who post the content.  We do not necessarily endorse, support, verify, or agree with the content posted.  If you have any questions or comments about any content posted using our Services, please contact us at the address below.


Legal Disclaimer Concerning Subpoenas and Other Matters.  We reserve the right to release account and User Information about you when Logos believes, in its sole discretion, that such release is appropriate to (1) comply with the law, legal process, or law enforcement requests; (2) protect and defend our rights, property, safety or other interests including those of any parent, company, subsidiary, affiliate and shareholder, or others; (3) protect against misuse or unauthorized use of our Services and to enforce or apply our Terms of Use and other agreements; or (4) protect the personal safety or property of our users or the public (among other things, this means that if you provide false information or attempt to pose as someone else, information about you may be disclosed as part of any investigation into your actions).

Business Transitions.  Logos reserves the right to transfer all User Information in its possession in the event Logos goes through a business transition, such as a merger, being acquired by another company, or selling a portion of its assets.  Similarly, your User Information may be passed on to a successor in interest in the event of a reorganization, reconstruction, liquidation, bankruptcy or administration.  Users will not be notified of any such change of ownership or control of their User Information.

Location, International Transfer, and Choice of Law.  By accessing and/or using the Services, you acknowledge and agree that Logos operates the Services from its offices located in the United States.  If you use the Services from the European Economic Area or other regions of the world with laws governing data collection and use that differ from laws of the United States, then you understand and consent to the transfer of your User Information to the United States for the uses identified above, in accordance with this Privacy Policy and the laws of the United States. You acknowledge and agree that the privacy and data security laws in place in the United States may be different from the privacy and data security laws in force in the country in which you reside.  By voluntarily providing User Information, you hereby agree that you are consenting to our collection, use, transfer, processing, storage, and disclosure of such User information in accordance with this Privacy Policy and that such collection, use, storage, and disclosure shall be governed by the laws of the United States.

Children's Privacy

The Services are intended for adult use only and is not directed towards children, minors or anyone under the age of 18.  If you are under the age of 13, you are not authorized to provide us with any personally identifying information.  If the parent or guardian of a child under 13 believes that the child has provided us with any personal data, the parent or guardian of that child should contact us at the address below and ask to have this personal information deleted from our files.  We appreciate your cooperation with this federally mandated requirement.

Links To Third Party Sites

The Services may contain links to sites other than our own (“Third Party Websites”).  Also, Logos may direct you to a Third Party Website for processing online payments in connection with products or services purchased from Logos.  Logos does not receive or otherwise have access to the information you submit to such Third Party Websites.  The Third Party Websites may not follow the same privacy policies as Logos.  We have no responsibility for Third Party Websites and provide links to Third Party Websites solely for your convenience.  Third Party Websites may send their own cookies and pixel tags to you, and may collect information and use it in a way inconsistent with this Privacy Policy.  Logos does not control the content that appears on these sites and takes no responsibility for their content, nor should it be implied that Logos endorses or otherwise recommends Third Parties Websites or their products or services offered. 


No transmission of data over the Internet is guaranteed to be completely secure.  Therefore, we cannot guarantee that your submissions to the Services, any content residing on our servers, or any transmissions from our server will be completely secure.  It may be possible for third parties to intercept or access transmissions or private communications unlawfully.  Any such transmission is done at your own risk. 

Accessing and Updating Personal Information

If you would like to review, edit or delete any of the information we have collected from you, or if you have any questions or concerns about this Privacy Policy, please contact us at info@logosbiblestudy.com.  In some cases, we may not be able to delete your personal information and will retain and use our information as long as necessary to comply with our legal obligations, resolve disputes, and/or enforce our agreements.

Additional Information for European Union Users


“Personal data”. For users located in the European Union, references to “personal information” in this Privacy Policy are equivalent to what is commonly referred to as “personal data” in the European Union.


About IP addresses. Our servers record the incoming IP addresses of visitors to our website (whether or not the visitor has a Logos user account) and store the IP addresses in log files. We use these log files for purposes such as system administration and maintenance, record keeping, tracking referring websites, inferring your location, and security purposes (e.g. controlling abuse, spam and DDOS attacks). If you have a Logos user account we also store IP addresses along with certain actions you take on our system. By agreeing to this Privacy Policy, you expressly consent to Logos using your IP address for the foregoing purposes. If you wish to opt out from the foregoing consent to use your IP address, you must cancel your Logos user account (if you have one).


Data controller. Logos Educational Corporation of P.O. Box 420398, San Diego CA 92142 is the data controller for registration, billing, and other account information that we collect from users in the European Union.

Accessing and correcting your personal data. You have the right to access and correct the personal information that Logos holds about you. This right may be exercised by contacting us at info@logosbiblestudy.com.

Consents. By clicking “I Agree” or any other button indicating your acceptance of this Privacy Policy, voluntarily providing User Information, and/or using our Services, you expressly consent to the following:

·               the collection, use, disclosure and processing of your personal data in the manner described in this Privacy Policy, including our procedures relating to cookies, IP addresses and log files.


·               the transfer of your data to a data controller and data processors located in countries, including the United States, which do not have data protection laws that provide the same level of protection that exists in countries in the European Economic Area. Your consent is voluntary, and you may revoke your consent by opting out at any time. Please note that if you opt-out, we may no longer be able to provide you our Services.


·               us sharing your personal data with relevant persons working for service providers who assist us to provide our Services; and


·               if you have enabled cookies on your web browser, to our use of cookies as described in this Privacy Policy.

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